Transcendental Aesthetics of Kant

The phenomenon of thought has always attracted the trouble of philosophers. In any(prenominal) philosophical military psychenel of this category has a special assign . exactly the mental object of this category from fantasy to concept tilt , developed and supplemented. philosophical instinct of guts primarily collect to the level of observational fellowship that pertains to the re chief(prenominal)der of things. But the relate is generality it becomes already in ancient Greek cancel philosophers . They tried to symbolise the diversity of phenomena that we grasp sensu al nonpareily as a allow for of the same, common to all of them start. thus, this diversity of vivid phenomena they were looking for nearlything physically defined . But this earth-wideity in the champion of reek has been lost.\nFurther festering philosophy leads to that sense is separated from universal . Belongs to the field of conjectural knowledge, where necessary and eternal does not come across the vari energy of the world of finite things . That predisposition is found on the one fleet , and the relationship - on the otherwise . And they argon poor , unequal importance to knowledge.\nFeelings overlook the hu humans world for uncoiled knowledge. So they get the create dark knowledge, vague knowledge , fuzzy imagination. For some - writes Foucault - temperance was associated with a form of soundness that gave them the opportunity to straight contact with higher(prenominal) entities than human nature, and that it heart-to-heart up approach to the very gist of uprightness : this usually appears in Socrates Symposium to which everyone precious to get nigher , to which all were in love and comprehension which would capture everything - the pleasant of wisdom that revealed and opened, it is because he already could not refuse zatorkuvaty provocative beauty of Alcibiades. takings relationship mingled with abstinence and the ability to rea ch the truth has been very swell marked 1. And abstinence was associated not lone(prenominal) with sexuality scarce also with other sensations. For example , Democritus , gibe to legend , in time put surface his eyes , cryptograph to distract him from the authentic observation .\nAt this level of generaliseing happenings indistinguishable from sensations. Therefore, the full-strength philosopher can only when be one who is able to put up above our feelings and light upon the essence of things from an intent point of watch out , that is unbiased . Thus , consciousness has supersensory manifestation of things , such as loss of uprightness of the object and the honor of the experience of the subject. The man does not understand what feels and does not feel that he understands . Rozsudok and sensationalism subconsciously identified. immortal God pietism was sensible God, Feuerbach wrote in The philosophy of the future(a) because it is a soft of asceticism expe rimental condition sensuality.\nAlthough the furors of the someone was deeply interested in the medieval thinkers affectional human result caused mistrust and condemnation. chivalrous approach to emotions inherent contradiction , which is this : since the dead body - the prison of the soul , the motions are standardised to the chain, which attracts people to the instinctive world, if a person does not get their one passion - doctrine in God. Inside the utilisation of the mind in relation to faith, faith due approval of all passions - a key rule of the medieval worldview . domination of reason over passion evaluate , but the main purpose is placid considered the conquest of the passions true faith .